 |
 |
Order Hannah Duston's Sister at:
book.orders@iuniverse.com or www.iuniverse.com
Order the movie based on Sybil Smith's book,
My Mother's Early Lover's at www.offthegridproductions.com
Hannah Duston's Sister
This novel is based on the true story of Hannah Duston,
who, shortly after giving birth to a baby girl, was taken captive by Indians,
in
1697. Her baby was brained against a tree and she was marched north in
the snow. Some weeks later, with the help of a white boy who had been
adopted by the Indians, Hannah and her midwife, who had also been
captured, killed her captors with a hatchet and escaped back to
Haverhill, Massachusetts in a canoe, on the Merrimack River. She
brought with her the scalps taken from the heads of the slain Indians.
Hannah Duston became a heroine of colonial Massachusetts.
Cotton
Mather met her and recorded the details of her ordeal. She was the
first woman in the United States to have a statue erected in her honor.
Descendants today still honor her name, but do not tell the story of
her sister, Elizabeth, who was hanged, on Boston Common, in 1693, along
with a black slave woman. Both were convicted of infanticide.
Elizabeth had given birth to twins in a trundle bed in her parents
bedroom, but both said they had not woken, and knew nothing of it.
Elizabeth said the babies were stillborn.
A search of the archives reveals tantalizing clues to secrets hidden in
the frayed cloak of history. The author, a descendent of the Haverhill
Emersons, weaves a novel out of the stark facts that remain.
Order Hannah Duston's Sister at:
book.orders@iuniverse.com or
www.iuniverse.com
Order the movie based on Sybil Smith's book,
My Mother's Early Lover's at www.offthegridproductions.com
Preview - Chapter 1
Elizabeth
They Die In Their Youth
June, 1693
‘Tis sunny the day I die.
Sukey and I are brought to the church in a wagon. Billy, the warden, is driving.
The people in the street stare, and some follow us.
I did Sukey’s hair
the way she likes it, in many little twisted locks greased with lard and decorated
with the beads that Billy gave her. Before I’d
used pieces of lace from my petticoat, but Billy had wanted to please her,
and when he found out she liked beads he bought her some. The beads were the
kind
traders used to get furs and such from Indians, simple balls in red, yellow
and blue. I had to push several up over each twist of hair till she had so
many her
head clicked when she moved, and she liked that so well she did a dance she
remembered from her youth in Africa and as much as I loved her it looked right
savage to
me for she stamped as if she were putting out the fires of hell. I laughed
and she was affronted and stopped but I soothed her by saying I only laughed
because
I was glad for her.
“Glad why?” she asked, and I said, “Glad
because how many people dance the day of their death?” Then Sukey said
in Africa many danced on the day of their death because before warriors
went to war they danced and it
was only in this horrid, gloomy land that people rarely danced at all.
She did not say horrid and gloomy, she said “here,” and then stood
stiff as a board and turned down her lips, for that was how we talked often.
Such a
mime she was!
Truth be told it got so she needed barely to speak at all
and I could tell what she was feeling for if you put two women in a cell
together for two
years they
will grow to know each other to the very marrow. At night when it was
cold we lay together for warmth and sometimes I lay with my head on her
chest so I could
hear her heart, especially on those long nights when I could not sleep
because I was thinking of my poor child Dorothy alone without me in the
world. The
sounds of her heart became many things, waves upon a shore, a blacksmith’s
bellows, the switch of a cow’s tail, and I imagined each in succession,
counting, always counting; until the fearful thoughts in my mind went
away.
I glance over at her now and see from her face that she
is not frightened. She is angry. She wishes she knew a spell that would melt
her leg irons
and turn
her into a gargoyle so she could fly over this jeering crowd and rip
a few of these people to pieces. There is a red flush under her ebony
skin
that
only I
can see. I reach out under the cover of my skirt and touch her leg
and
it is hard with the readiness to leap free. She turns to me and finally
her
face
softens. “Is not the sun lovely?” I ask.
She reaches
her hand back and takes mine. I use my thumb to press its pink soft palm,
to soothe her. “’Tis the world’s last kiss,” I
whisper. She smiles at this and all of her seems to exhale as the
tension leaves her body.
The wagon rumbles on, the horse’s haunches
gleam in the sun, there is a soft breeze which wraps us like a shawl.
I look for a moment at
each face that
passes; old men with yellowed beards and blackened teeth; laughing
boys with their clothes askew; shy girls with their faces flushed pink
and as yet unshadowed
by knowledge of the pain in store for them; women with their hair
done up in braids, from which wisps escape to tickle their faces; some
handsome, some plain;
all still pale from winters grip. In fall they will be rosy-brown
from work in the fields and gardens. In fall the apples will redden,
the pumpkins will swell
bright in the fields, the mountains will dress in scarlet like
the whore they say I am. Though their lives may be hard, today they can
love the world for the
simple fact that they are not the ones in the wagon. This is the
gift of the condemned. Yet I still cannot imagine that I will be really
gone. It is a hard
thing to fit inside ones mind.
Sukey startles me. She turns on
the seat so she can look into my eyes.
“Now I must tell you my name,” she says.
I do not know what to say. My mouth opens and closes. Finally I whisper, “Tis
Sukey, my own dear Sukey.”
“That is my slave name. You do not know my Yoruba name.”
I prepare myself to receive her gift, the only thing she has to give me now,
which is worth naught, and worth the world.
She looks in my eyes and whispers, “Abebi.”
“Abebi,” I repeat. “Ababy.” It sounds like the very thing
that brought us to this pass, but Sukey does not seem to notice.
“It mean, ‘we ask and she come to us’,” Sukey says.
“Oh,” I whisper. I am quiet for a long time. Finally the right words
come.
“I asked and you came to me,” I say.
She smiles at me, pure and radiant, with the knowledge that we are now truly
sisters.
She is ready. She has told me that her people believe it is not
good for the spirit to leave the body in frantic, angry way.
Even in war
one must
try to
gather oneself for a final calm breath so that this is what stays
with the released
spirit.
***
Sukey and I sit with our backs to Billy’s back. He told us
to sit thus, to give us a measure of protection. No one notices
that we are holding hands,
except the guards riding at the back of the wagon, and they are
used to us. It matters not to them.
Ever since I was a girl I
have always counted when I was afraid. I do not know why. I think
because when I first learned numbers
they seemed
magic
and I thought
they were a way of ordering the world. I was sad to find as I
grew that knowing how many there were of a thing did not change
it, but by then I was stuck with the habit. Now I count silently, adding up each squeak of
the right front wheel. One. Two. Three. Four. I cannot help myself, I know each squeak
brings me closer to my death. I think the axle needs greasing,
and then realize this does not matter. Five. Six. It is not my wagon. Seven. Eight. It is not
my horse, glossy and fat, whose hindquarters rise and fall, lit
by the fingers of June sun.
Dumb beast, it knows not its errand.
***
June in Massachusetts is the best time of year, with cold still
a fierce memory, with everything in bloom, the lilacs and apple
trees,
the corn
just up in the
fields, the animals glossy after the healing month of May.
Of
course, I cannot see the fields here in Boston, but I can imagine
them, in back of my father’s house in Haverhill. I can imagine
the whipporwill calling as it did of an evening in early summer.
Sometimes the whipporwill was Samuel,
and then I knew to go to a place near the maples that marked
my father’s
boundary.
My father will not be there, at my death, nor my mother.
I would not want it so. I will die with the truth inside me like
a stone
none can
see until
years
hence when time has rotted the lies away.
But my sister Hannah
will be there. She has promised she will come. She will stand under the
grand old chestnut tree at the
south corner
of the
common.
Hard as it is, I want to look out at her face in the moment
the trap opens and I fall.
Hannah says they will put a hood on my head, but I will refuse
it. When a person is moments from death their whims are granted.
And Samuel? He will not be there. I would like to think it
is because he can not bear to see me die, but I must admit
it is
shame, not
love that
will keep
him in Haverhill, far from this spectacle. They all know it
was his babes I bore, it was his twins they found sewed up
in linen,
buried
in the
orchard. But he
is not to be punished. It is I.
****
Billy gave us rum this morning. He is a kind man, though few
really know him. Born with a hare lip, his words come out awry,
all soft
sounds, no hard ones.
Perhaps that is why he understands us, having felt the pain
of being kept apart.
And just as I am thinking how glad I am
for the rum, and how it puts a haze on all this, an old man comes
from a brick house
along
the
cobbled street.
Perhaps
he is a servant, for he is dressed in poor clothes and is wearing
a hat such as the Irish favor. He bows to Sukey and me, and
sweeps his
hat
low.
Then
he takes from his coat a flute, or what some call a penny whistle.
He falls in
step behind the guards and plays a tune such as is hard to
describe. It has no name
I know of. But ‘tis sad, and seems to tell of woe, love,
and longing.
Though the tune is beautiful and silences the
crowd, it brings me no solace. I feel my first rush of fear.
What if I go to
Hell, that
awful
place of
fire and endless pain? I have repented, just in case, but deep
inside I doubt
that what Reverend Mather says is true. And it is this doubt
that makes me fear
that the devil truly owns my soul. I have never been like the
others who believed wholly what they heard in church and read
in the Bible.
It just
never seemed
real to me, never as real as the joy I felt when Samuel and
I lay naked together. Not even as real as these soft notes
playing
now.
And I wonder who will care for my first child, Dorothy.
She is but eight years old. She lives with my parents, as did I,
and
all my
father’s wrath comes
down on her poor head.
And he may use her as he used me.
I sometimes think it would be better if she were dead, but
I cannot imagine the world without her cunning face, her
quick, white arms,
and her lively
eyes, how
she takes everything in. How wise she is already. How she
sings, with a voice like a mockingbird, how she can copy
every note
if she hears
it but
one time.
I cannot imagine having lived without the times she pressed
her
wee body against mine with all that trust and affection,
that I betrayed,
though
I did not mean
to.
How I wish her love had been enough.
I begged Hannah to take her, but Hannah already has six of
her own, and her husband, Thomas, did not want another.
Especially a bastard
girl.
Riding in a wagon with your back to the driver is
something like life, I think. One knows not what will happen till
it has begun
to pass by,
and ‘tis too
late to make alterations. When I think of Dorothy I want
to scream, to open my mouth and shriek and never stop.
All that keeps me from it is Sukey’s hand
and Dorothy’s baby tooth, hidden in my hem. I rub
it now, and turn my eyes from the crowd, fixing them on
my feet and the
rough bed of the wagon.
***
By the time we reach Boston Common there is a large crowd.
It spills out of the church. The man with the flute bows
again, and slips
away. We must
pass
the scaffold
to get to the church and I see there is only one rope
there. At first I cannot make myself understand what
this means.
Perhaps Cotton Mather
has
arranged
my pardon as he hinted he might. Then I realize we are
to be hung
one at a time.
I feel myself grow hot and then cold. Our feet are chained
and
we must be helped out of the wagon. I feel myself begin
to sway. Frantic,
I
cry to Sukey, “Let
me go first Sukey, let me go first.”
“That be fine. Yeah. That good.” Sukey says.
“Thank thee,” I whisper. “Thank thee Sukey.”
They have saved a place for us in front and we are led through the crowd and
down the aisle of the church, while Reverend Mather waits
at the pulpit. I can barely walk I am so frightened. The crowd presses
closer. I
hear one of
them
say “whore,” and a man spits at me. Sukey’s
eyes dilate with hate, and Billy, in front of us spreads
his arms to
shield us. He shifts the
tobacco in his cheek as if to spit back at them. He is
a big man, and strong from beating those who mocked the
way he spoke.
Finally we reach the front of the church,
where two chairs
have been placed so we must face the congregation. I
pull at the warden’s shirt, still afraid.
He looks down at me and I say, “I beg thee, Billy,
let me go first. Please.” I
can feel tears on my face and shrug my arm up to wipe
them away. I had promised myself I would not cry.
“Hall tay cay of ih,” he says, in his deep slurry
voice. I can understand him now, though it took time. “I will take care
of it.”
I sink down near fainting. Sukey holds me up. Billy stands
beside us. He spreads his legs and folds his arms. Reverend
Mather pauses,
and
looks down at our
little knot of noise and confusion. He glares at the
muttering crowd. It
falls silent.
He begins his sermon.
He first reads from Job, “They die in their youth and their
life is
among the Unclean.” Then he continues; “You may this day in this
congregation behold a very doleful commentary! You have before your eye
a couple of malefactors whose murderous uncleanness has now in their
youth brought them a most miserable death.” He pauses and stares at
Sukey and me. I can feel his eyes on the back of my head. “May your
hearts now give a profitable attention unto the use that should be made
of such a dismal spectacle, and of the text now read, which has been
dreadfully fulfilled in the spectacle. There are two persons in this
assembly who shall never hear another sermon; their unclean life is
within a few hours to be extinguished by the Justice of God; ere the
clock that just now struck and the glass that now runs have done for
about four more times they are to be gone before God the judge of all,
and because they have been fools therefore their souls before this
night shall be required of them."
Oh how he does go on! Suddenly anger replaces
my fear. Mr. Blather, I used to call him, though Sukey did not understand my
pun. "I suppose the circumstances of these will oblige them to entertain
truths of God this afternoon with much agony of the soul, but I demand
this from all the rest of you..."
Well he might demand it. Already the congregation has begun to shift
about and to try to catch a look at us. I do not blame them. Who could
listen? It is a stream of thick words with no light between them.
It is said he is going to read my supposed confession. I did not write
it. Near the end he hinted I might be pardoned if I confessed and we
haggled over the words he might say in such a document. I wanted to
live. I wanted to take care of my living child. Till that time I had
always said the babes were stillborn. He played with words and twisted
everything I said. How did I know they were dead? Might one have them
been alive and I did not detect it? I was not a doctor. Perhaps one of
them was breathing lightly and I missed it in my pain and confusion.
Perhaps when I wrapped it in linen I cut off its air and did kill it
without meaning to do so. Truth be told, I got so sick of his harpingI
told him this might be so. He asked me to write a confession and I told
him to write it himself, as it would surely please him more that way.
Many say it is an honor that such a man should care about the likes of
us. But he does not care about us, he cares about the crowd, filling
the church and spilling out onto the common. He thinks this is yet more
evidence of his Godliness and Wisdom, though really the people just
want to see us die. It will feed some hunger in them.
I am sorry Sukey will have to watch me die, but a desperate selfishness
has taken hold of me. I want it to be over now. Pain fills me like an
empty cup. My body shakes violently, as if it is cold. I bow my head to
keep from seeing the faces in front of me. Some are full of hate and
some have the look of a man in the moment before he shoves his cock
into a woman. Only on a few faces do I see something softer, as their
hearts are pierced by what this really means. That we two women will
swing from the scaffold today, will choke and die; that our still warm
bodies will be put into the earth, where maggots will consume our
sweetness.
"It is true that all Wickedness is called Uncleanness, in those Oracles
of Truth which never miscalled any thing. Thus, the Wicked Nature which
we were all born into the World withal, has that said of it in Job14.4.
It is an Unclean thing. Thus, the Wicked person who does renounce God
has that said of him, in Eccl. 9.2. He is Unclean. All our Sinfullness
is called A Filthiness of Flesh and Spirit... Why? Because the most
Loathsome, Dirty, Nasty Object in the World is not so Distasteful unto
us, as all Wickedness is unto our God..." The words become like a cold
rain, pattering down on me. They begin to run together as my mind goes
its own way.
***
Sukey is lucky, she has no one. The child she killed at birth was the
bastard of her master, and she had no other. It was a girl. Sukey had
not wanted the poor thing to live in this lonely land where she’d be a
slave, at the mercy of any man who owned her. She has different gods
and they will not put her into fire or stick her with pins. At the
worst she will be a shadow person, wandering here and there, trying to
find the village of her birth. Her only fear is that her gods will
never find her, lost as she is, across an ocean.
She said goodbye to Billy this morning. He did not know how to say the
words, so he thrust the beads at her and reached out to touch her hair.
She tied the beads in a scrap of cloth and turned back to him. She
smiled and took his hand and brought it to her heart. He let it rest a
moment and then turned quickly and left, for his eyes were full and he
did not want her to see him cry. He had no name for what had passed
between them. He may not have called it love if asked, but he had felt
her heat and her soul and she his. They had gone to a place where many
did not dare to go. Each had forgiven the other for what they were and
had been and would be. When they lay together they both left the priosn
for a moment, they left Boston, they left all the rulesbehind only to
find them solidly in place when they returned from their journey.
But Sukey would live on in his mind till he himself was put in the cold
ground. So Billy stood there and let her move his hand, from her heart
to his own, till he could stand the silence no more and left as if
pursued by the hounds of hell. He kept his head down as he locked the
door for the last time.
***
Reverend Mather spent many hours trying to
save our souls. Sukey ignored him, but he
didn’t
care. To him she was half beast, and barely
worthy of his attention. But me, ah, I was
a prize. To see me howl my repentance, he lived
for such. I could see from his dour face he
never knew lust. In my mind I had
whispered, ‘Tis easy to forgo a thing
you have not known.
I did not understand Sukey’s
heathen gods, but I told her that if they had
such power as is attributed to gods, no ocean
could keep them hence. I do
not know if Sukey believed me.
But she believed
in the comfort we gave each other. She believed in my quick hands as
they picked lice
from her
wooly hair,
she believed in
my arms when
I held her on cold nights. ‘Tis blasphemous
perhaps, but I sometimes think ‘twas
God who put us together in that cell as we
waited for death. Or at least, a God I could
believe in.
Top of Page
Order Hannah Duston's Sister at:
book.orders@iuniverse.com or www.iuniverse.com
Order the movie based on Sybil Smith's book,
My Mother's Early Lover's at www.offthegridproductions.com
|
 |


Hannah Duston Statue
Haverhill


Hannah and Mary being taken prisoner by the Indians.


Hannah and Samuel Leonardson killing the Indians.


Hannah, Mary and Samuel in the canoe after their escape.

Hannah Duston Statue
Boscowen


This is a picture of me holding a hank of hair at the foot of the statue in Boscowen.
I found it when I went there recently, and don't know why someone left it, or what it means, but I found it curious.


Thomas Duston protecting his children as they flee
towards the Marsh Garrison.


Hannah Duston's Hatchet |
 |